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A Two-Sided Battle for David's Throne
After the opening scene of 1 Kings, the drama begins in earnest.
Remember, the monarchy is only two generations old (Saul and David). Prior to the first two kings, Israel was ruled by judges and the tribes coexisted in something like a confederation.
David's death represented the first time that the monarchy would be passed to another member of the same family.
As the oldest surviving son, Adonijah presumed that he would become king.
Naturally, Adonijah makes his power move when he perceives his father is close to death (see the blog post on 1 Kings 1:1-4).
Let's look at 1 Kings 1:5-10 to see how two political factions open up in Israel when Adonijah tries to take the throne.
5 Now Adonijah son of Haggith exalted himself, saying, “I will be king”; he prepared for himself chariots and horsemen, and fifty men to run before him. 6 His father had never at any time displeased him by asking, “Why have you done thus and so?” He was also a very handsome man, and he was born next after Absalom. 7 He conferred with Joab son of Zeruiah and with the priest Abiathar, and they supported Adonijah. 8 But the priest Zadok, and Benaiah son of Jehoiada, and the prophet Nathan, and Shimei, and Rei, and David's own warriors did not side with Adonijah.
9 Adonijah sacrificed sheep, oxen, and fatted cattle by the stone Zoheleth, which is beside En-rogel, and he invited all his brothers, the king's sons, and all the royal officials of Judah, 10 but he did not invite the prophet Nathan or Benaiah or the warriors or his brother Solomon.
As you can see, Adonijah gathered a formidable group to his side. He selected key figures from the early years of David's reign. This group included a military figure (Joab) and a priest (Abiathar). He also solicited the support of David's other sons and political officials in the kingdom. As we'll see, however, he made some key mistakes in the formation of this group.
While Adonijah enjoyed support from many important figures, the ones who did join him were critical. Among this group were some of the kingdom's greatest warriors (David's mighty men) and a key prophetic figure in David's life (e.g., Nathan). Additionally, Zadok turns out to be a more important priestly figure in Israel's history, because Abiathar and the house of Eli were destined to be diminished (1 Samuel 2:27-36).
In addition to setting up serious opposition to his play for the throne, the narrator foreshadows Adonijah's downfall by reminding the reader of Absalom. The following verses highlight the similarities between these two sons who attempted to take David's throne.
2 Samuel 15:1
After this Absalom got himself a chariot and horses, and fifty men to run ahead of him.
1 Kings 1:5
Now Adonijah son of Haggith exalted himself, saying, “I will be king”; he prepared for himself chariots and horsemen, and fifty men to run before him.
Compare David’s negligence of Absalom in 2 Samuel 13-18
1 Kings 1:6a
6 His father had never at any time displeased him by asking, “Why have you done thus and so?”
2 Samuel 14:25
25 Now in all Israel there was no one to be praised so much for his beauty as Absalom; from the sole of his foot to the crown of his head there was no blemish in him.
1 Kings 1:6b
He was also a very handsome man, and he was born next after Absalom.
It’s easy to gloss over passages like this because the names are difficult to pronounce or we can’t quite remember who they are. If we will slow down, however, we can learn a great deal by paying attention to the cast of characters.
1 Kings 1:5-10 sets up two opposing sides. On the one side, Adonijah presumes he will take his father’s throne. He is the eldest surviving son after all. So, he creates a royal entourage and solicits the help of a military official (Joab) and a priest (Abiathar).
On the other side, a group of men did not join Adonijah for reasons unspecified. This second group also includes a royal son (i.e., Solomon), military personnel (Benaiah and David’s mighty men), and a priest (i.e., Zadok).
If we recall earlier stories from 1 & 2 Samuel we can know that Adonijah’s claim to the throne has three major problems.
First, the narrator wants the reader to remember Absalom’s failed coup even as he introduces us to Adonijah. He gathers the appropriate images of royalty around him (e.g., chariots, horsemen, and runners). Absalom did the same (2 Sam 15:1; 1 Kings 1:5).
Second, he selects Joab who was David’s right-hand man but had fallen out of favor.
Third, Adonijah recruited Abiathar the priest. Unfortunately, Abiathar was from the line of Eli. As readers, we already know this line of priests is doomed (see 1 Samuel 2:27-36; 1 Kings 2:26-27).
As we’ll see in the next few passages, Adonijah was not destined to be the king. The last person mentioned in these verses turns out to be the next king of Israel: Solomon.
This blog post is a part of the Passage of the Week. Join the email list to get guided study notes sent to your inbox every Monday and Friday.
Here are a couple of commentaries you might find helpful on the book of Kings.
***Some of the links in this post are affiliate links with Amazon. This just means that if you purchase something through that link, Amazon will pay me a small portion of the purchase price. It's a way to help support mybibleschool.***
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